“Perhaps God cannot help there being weak things,” answered Joan. “Perhaps He, too, is sorry for them.” Mr. Phillips was not yet in the room. Mrs. Phillips, in apple-green with an ostrich feather in her hair, greeted her effusively, and introduced her to her fellow guests. Mr. Airlie was a slight, elegant gentleman of uncertain age, with sandy hair and beard cut Vandyke fashion. He asked Joan’s permission to continue his cigarette.!

“Oh, yes,” answered the girl. “Ever since I’ve been on my own.” There had been whispered talk among the men, and when she rose the one who had first spoken to her came forward. He was nervous and stood stiffly.

The right people did come: Mrs. Denton being a personage that a landed gentry, rendered jumpy by the perpetual explosion of new ideas under their very feet, and casting about eagerly for friends, could not afford to snub. A kindly, simple folk, quite intelligent, some of them, as Phillips had surmised. Mrs. Denton made no mystery of why she had invited them. Why should all questions be left to the politicians and the journalists? Why should not the people interested take a hand; meet and talk over these little matters with quiet voices and attentive ears, amid surroundings where the unwritten law would restrain ladies and gentlemen from addressing other ladies and gentlemen as blood-suckers or anarchists, as grinders of the faces of the poor or as oily-tongued rogues; arguments not really conducive to mutual understanding and the bridging over of differences. The latest Russian dancer, the last new musical revue, the marvellous things that can happen at golf, the curious hands that one picks up at bridge, the eternal fox, the sacred bird! Excellent material for nine-tenths of our conversation. But the remaining tenth? Would it be such excruciatingly bad form for us to be intelligent, occasionally; say, on one or two Fridays during the season? Mrs. Denton wrapped it up tactfully; but that was her daring suggestion. “I do not think we women have the right to discuss war,” she confided to Joan in her gentle, high-bred voice. “I suppose you think that out of date. I should have thought so myself forty years ago. We talk of ‘giving’ our sons and lovers, as if they were ours to give. It makes me a little angry when I hear pampered women speak like that. It is the men who have to suffer and die. It is for them to decide.” “It was more than love,” he answered. “It was idolatry. God punished me for it. He was a hard God, my God.”